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  #16  
Old 07-29-2019, 01:52 AM
revol revol is offline
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Default Re: Excellence and uniqueness

قذائف الحق! هاشم في حوار مع مسيحيين الجزء الأول
https://www.youtube.com/watch?v=aPSbdutvJD0


قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثاني
https://www.youtube.com/watch?v=6lXhD2uCwco

قذائف الحق! هاشم في حوار مع مسيحيين الجزء الثالث
https://www.youtube.com/watch?v=ALrY1Pwr8Bk
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  #17  
Old 08-29-2019, 12:44 AM
revol revol is offline
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Default Re: Excellence and uniqueness

The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

https://www.youtube.com/watch?v=utKZzIWZ0I4
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  #18  
Old 09-05-2019, 01:02 AM
revol revol is offline
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Default Re: Excellence and uniqueness

What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers.

People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness.

Can Wealth Be an Aim?

We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.

Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.

What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself.

Worshipping Allah as an Aim

On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.

Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.

The First Life as an Examination

So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.

In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.

The Eternity of the Second Life

The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty.

With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life.

In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).

The Need for a Permanent Purpose

Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What?

However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone.

We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it


The purpose of life in this world in Islam and Christianity - ...

https://www.youtube.com/watch?v=hvC8bffJaxc
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  #19  
Old 09-10-2019, 12:28 AM
revol revol is offline
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Default Re: Excellence and uniqueness

لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الأول
https://www.youtube.com/watch?v=5jM7QJaCI0U

لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثانى
https://www.youtube.com/watch?v=ZIPxB97vudU
لمن تصلي؟ هاشم في حوار مع مسيحي الجزء الثالث
https://www.youtube.com/watch?v=EUJ5_TOgsyY
لمن تصلي؟ هاشم في حوار مع مسيحي الجزء االاخير
https://www.youtube.com/watch?v=WuY4v8K7efA
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  #20  
Old 09-13-2019, 07:31 AM
ColomboMan ColomboMan is offline
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Default Re: Excellence and uniqueness

Hello friends, thank you for sharing your impressions. I think each of you likes to travel. Which is your favorite country? I visited Australia not so long ago and I want to share my impressions with you. I have long wanted to visit Gold Coast. I like outdoor activities. Who has been here before, how were you? If you also want to go here, you can find out more useful information about this place on the site vsconseils.com.
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  #21  
Old 09-16-2019, 01:21 AM
revol revol is offline
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It is alleged that Islam divides mankind into Believers and Infidels/Kafirs;
Response;
Kafir means one who rejects or denies.
Kafir is derived from the word Kufr, which means to conceal or to reject or to deny.
Kafir is the one who conceals or rejects or denies. This is contrary to how some people wrongly translate Kafir as Infidel.
Kufr is not a curse or an insult. A Muslim also has to do Kufr, not with Allah but with all that is worshipped other than, or along with Allah.
"Whoever disbelieves in taghoot (yakfur bialtaghooti) and believes in Allah alone, then he has grasped the most trustworthy handhold that will never break" The Holy Quran, Chapter 2, Verse 256.
So a Muslim also has to do Kufr, He has to be a Kafir of Taghoot. Taghoot means all that is worshipped other than, or along with, Allah. If Kafir was an insulting word, Allah would not have used it for Muslims.
In general Kafir is a term used for a person who rejects Islam. However if a Non-Muslim considers being called a Kafir as an abuse, it is due to his/her misunderstanding about Islam. He or she needs to reach out to proper sources of understanding Islam and Islamic terminology, and not only will he feel abused, but rather appreciates Islam in the proper perspective.

لله يندم؟! شمسي في حوار مع يهودي محترم الجزء
الأول
https://www.youtube.com/watch?v=HglKvD-G9Oc
لماذا لا تؤمن بالنبي محمد؟ شمسي في حوار مع يهودي محترم الجزء الأخير
https://www.youtube.com/watch?v=Nbxnt2S0wH8
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  #22  
Old 09-23-2019, 01:11 AM
revol revol is offline
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Default Re: Excellence and uniqueness

the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
“Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Qur’anic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.

A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah. ركن المتحدثين: الأخ منصور يكتسح الكاهن الكاثوليكى فى النقاش. الجزء الثالث

https://www.youtube.com/watch?v=2ckU24ze84A
كلام الله، هل هو القرآن أم الإنجيل؟|The Qur'an Or The Bible, Which Is God's Word
https://www.youtube.com/watch?v=61mF-o3sXFs

https://www.youtube.com/watch?v=afN5mCu1eps
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  #23  
Old 09-30-2019, 02:05 AM
revol revol is offline
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It is alleged that divorce in Islam is very easy; a man only has to say to his wife: ³You are divorced,´three times and its all over.
1. Actually divorce is not easy in Islam. There are conditions which must be fulfilled even before its proceedings can begin. Firstly, divorce cannot be pronounced while a woman is menstruating. Prior to the beginning of the menstrual cycle, many women suffer mood swings and become cranky. The biological changes in their body cause psychological changes that are commonly known as PMS (premenstrual syndrome). In order to ensure that the cause of the husband pronouncing divorce is not a product of behavioral changes brought on by PMS, divorce pronouncement during menses is prohibited. Secondly, the divorce cannot be pronounced during a period between menses in which the couple has had sexual relations. The rational being that if the man cared enough about the woman to have sexual relations, he needs to reflect about his decision more before going ahead. He will have to wait until after the woman’s next menses ends, before he can pronounce divorce.


2. The pronouncement is considered invalid if man is in such a rage that he does not know what he is saying. This is based on the Prophet’s statement, “The divorce pronouncement is not valid at the time of [mental] seizure.”
3. After the pronouncement, the divorce does not come into effect until the woman has had three subsequent menstrual cycles. The first cycle is to insure that she is not pregnant, and the second two are further opportunities for reconciliation. She is not supposed to leave her home as is common among Muslims today. The husband is required to continue to maintain her until the waiting period [µiddah] ends.



4. If a woman is pregnant at the time of the pronouncement, her µiddah is until she has delivered her child. This principle gives the maximum amount of time for reconciliation, in order for the welfare of the child to be reflected upon.
5. finally, divorce proceedings are somehow easier than in many Western countries [a notable exception being the well known “Mexican divorce” which can be concluded in a matter of minutes]. The theory is that marriage in Islam is primarily a contract and not a sacrament as originally perceived in the West, where it is considered unbreakable [and remains as such among Catholics]. Consequently, if the contract was entered into with a verbal statement of “I do,” and witnesses, it should be dissoluble with the statement “I don’t,” and witnesses

طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...
https://www.youtube.com/watch?v=RU9pa4Xipwg


ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube
https://www.youtube.com/watch?v=p6FcIydQPEw
قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=M49qL9GXo1M
هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي
https://www.youtube.com/watch?v=XncLhJIspIs نادر جداً - محمد علي كلاي و درس في فن الدعوة

https://www.youtube.com/watch?v=4y3qKbcYoTU
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  #24  
Old 10-07-2019, 12:53 AM
revol revol is offline
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Default Re: Excellence and uniqueness

Accordingly, `jahiliyah' is a concept and a civilization. Besides, it is a mark with which we can differentiate the enemies of Islam through their different philosophical, mental ideologies and their various schools and social systems in each period and generation in history.

Whoever does not follow Islam, nor believes in it, nor conveys its message and the system of its life and call is ignorant and misguided even if he becomes changeable, pretends, practices hypocrisy, and uses misleading slogans.

The civil and historical fact is a clear evidence of the existence of two opposite blocs throughout history and presentation of human life- its past, its present and its future. These are: the bloc of faith and monotheism and the bloc of deviation, misguidance and global ignorance `jahiliyah'.

Prophet Muhammad (saw) was truthful when he said:

“Verily, there are two ways-the good way, and the evil way.”

When we consider carefully the life of Allah's Messenger (saw), and his holy struggle `jihad', we understand that he used this slogan against the `jahiliyah' (ignorance) of his time. He also wanted this slogan to be the slogan of the whole humanity after him just as it was the slogan of the Prophets and the Apostles before him.

The Prophet (saw) conformed to this slogan truthfully both on the theoretical and practical levels. Concerning the theoretical level, he presented to mankind the most wonderful and greatest message and ideology.

He also presented the best law and the most accurate, miraculous Divine system. This system is distinguished by justice, mercy, and equality. It responds to instinctive law and sound mental logic which aims to free mankind, destroy all ignorant slogans, and demolishes their concepts, faiths, fables, and customs. Furthermore, this system aims to uproot all these bad backgrounds to create a social and ideological change.

On the practical level, Allah's Messenger (saw) firmly began to demolish the foundations of the ignorant society in order to establish the foundations of the happy Islamic society.

He wanted Islam to prevail in that society and to make one unified Muslim nation, free from the ignorant marks in thinking, faith, law, morals, worship, and general human dealings.

The Holy Qur'an has continued to take care of this Prophetic construction and to support it with awareness and spiritual lawful maintenance to stress the importance of this Islamic line and protect its originality and purity from the ignorant ideas which may come into the pure Islamic life.

So, Allah has addressed His great Prophet by telling him about those devious persons who try to demolish this marvelous Islamic construction and distort its originality and purity: Allah, the Exalted, says:

“Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him…”.Holy Qur'an (4:60)

Allah revealed the address and the warning to his great Prophet to fix the originality of the Islamic life and concentrate its independence. In the meantime, Allah focused on carrying out a mental, lawful, practical unity to show the Muslims that the system of their life, the system of their judgment, and the way of their worship are clear in their religion.

So, they must not resort to the tyrants to make them laws, regulations, and beliefs. That is because the tyrants deviate and mislead the Muslims from their faith and the way of their thinking.

The Holy Qur'an went on stressing to the Prophet (saw) to make him practice the process of application, construction, and social reform based on Islamic foundations. It showed him how to complete and perfect this construction.

So, it addressed him condemning the deviation of some people and their cleaving to the ideas of `jahiliyah' and its judgment and laws.

Thus, the main aim is to denote clearly the features of the two ways- the way of `jahiliyah' (global ignorance) and the way of Islam-and also to make the Muslim know that human history, everywhere and every time, follows two lines opposite to each other in aims and motives. Besides, human conflict goes around two axes opposite in their trends and different in their contents and purposes.

These two axes are Islam and `jahiliyah'. Furthermore, a Muslim should know that all different titles and slogans such as schools of thought, calls to act, philosophies and theories, which appeared throughout the history of mankind, including contemporary ones or those that may appear in the future are none other than `jahiliyah'.

All these are only various sides and recurring forms of the conflict which go on between `jahiliyah' (global ignorance) and belief represented by Islam, the religion of all Prophets and mankind.

For this reason, the religious Muslim person should know the nature of the conflict between `jahiliyah' and Islam, and not be cheated when the names and titles are changed, for they are different forms for one ignorant fact.

Also he must regard the dissidents of Islam as ignorant persons repeating the `jahiliyah' (ignorance) of the ancient nations and peoples in new created titles and forms.

ذاكر نايك يرد على سؤال تعدد الاديان والغاية من ذلك 2018
https://www.youtube.com/watch?v=xqb378BiXZs
لا تحاول ان تتحايل على الدين امام ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=eCCtAS3q2Lg

جيفري لانج عالم رياضيات يكتشف سرا خطيرا في سورة البقرة ستسمعه لأول مرة وسيذهلك شاهد للآخر
https://www.youtube.com/watch?v=WABmQPoyUoM

رجل غير مسلم يسأل د.ذاكر نايك عن المدارس الاسلامية وتعاليمها
https://www.youtube.com/watch?v=7AzmjGfFV5s

فارس الدعوة يتحدث عن نبوءة محمد في الكتب الهندوسية - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=jNEiPdB3qOQ
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  #25  
Old 10-14-2019, 01:41 AM
revol revol is offline
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Default Re: Excellence and uniqueness

انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الأول
https://www.youtube.com/watch?v=8V1fRDjhC5c


انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الثاني

https://www.youtube.com/watch?v=ukaNMg_ubIA
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  #26  
Old 10-21-2019, 02:06 AM
revol revol is offline
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Default Re: Excellence and uniqueness

The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
“And We sent down with them the Book and the Balance so that men might uphold justice ... “(57:25)
The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...

https://www.youtube.com/watch?v=cRYrDe-sKfI


هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=QTNLFgJjGJY ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

https://www.youtube.com/watch?v=pz6DQLiCEFY
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