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  #16  
Old 02-27-2018, 04:32 AM
revol revol is offline
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Default Re: The essence of the facts

عبد الرحيم جرين لا يمكنك أخذ ثيابك معك بعد الموت !
https://www.youtube.com/watch?v=cldEFuGfKVU


ما رأي الاسلام في من لا دين له ؟ ذاكر نايك Zakir Naik - YouTube

https://www.youtube.com/watch?v=lHqITjlJfQY



خطييييييير ذاكر نايك يتحدث عن الاضرحة - YouTube

https://www.youtube.com/watch?v=msE4-c7TusM
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  #17  
Old 03-06-2018, 03:48 AM
revol revol is offline
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Default Re: The essence of the facts

The Quran does not differ from other scriptures
It is an article of faith for every Muslim to believe in all the prophets and messengers of Allah and all unadulterated revelations of God. Some of these scriptures are still extant today but not in their pristine form as a result of human alteration. The Quran is the only divine scripture which has stood the test of time because Allah has taken upon Himself the responsibility of preserving it “We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).” (Quran 15:9)

Other revealed scriptures before the advent of Prophet Muhammad, such as the Old Testament and the Gospel, were recorded long after the demise of the prophets to whom they had been revealed. In contrast, the entire Quran was written down in its complete form during the lifetime of Muhammad on pieces of palm bark, leather parchment and bone, and arranged in the order designated by the Prophet. In addition, tens of thousands of the Prophet's companions committed it to memory as it was being revealed.

The Quran is still memorized and read in its original Arabic text, and it continues to be taught and learned by millions of people the world over. In fact, with every succeeding generation of Muslims, the number of those who commit the whole Quran to memory has incredibly increased. There is no other book, religious or otherwise, which has been given this unparalleled care in recorded history.
The Quran presents all the prophets of Allah as belonging to one single brotherhood; all had a similar prophetic mission and conveyed the same basic message, namely, the invitation to the worship of Allah alone. The source of their message was one: Allah, or Almighty God. Even if the other Scriptures agree with the Quran in the fundamental aspects of the religion, they address a specific people. Due to this, its rulings and regulations are particular to them. It is attributed to Jesus in the Bible that he himself said: “I was sent only to the lost sheep of the house (children) of Israel.” (Matthew 15:24)
On the other hand, the Quran was revealed to humanity at large and not to any specific nation “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.” (Quran 34:28)


A Muslim cannot be a Muslim if he or she does not believe in Jesus. Muslims believe in Jesus and in all of Allah's prophets. It is a basic element of their faith to believe in all of His prophets and messengers. Muslims respect and revere Jesus and await his second coming. According to the Quran, he was not crucified but was raised into Heaven. Muslims consider Jesus among the prominent messengers of Allah - but not God or the son of God. Jesus' mother, Mary is considered a virtuous and noble woman, and the Quran tells us that Jesus was born miraculously without a father “The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.” (Quran 3:59)


Many non-Muslims are surprised to find out that Islam considers, Jesus, the son of Mary, to be one of the greatest messengers of Allah. Muslims are taught to love Jesus, and a person cannot be a Muslim without believing in the virgin birth and in the miracles of Jesus Christ. Muslims believe these things about Jesus not because of the Bible, but because the Quran says these things about him. However, Muslims always emphasize that the miracles of Jesus, and of all other prophets, were only possible by "Allah's permission" and His will.


Muslims reject the idea that Allah has a son. The Quran stresses emphatically that God does not have a "son". Islam teaches that titles such as "Lord" and "Savior" are for Allah alone.
It should be clarified that when Muslims criticize some of the teachings of Christianity, they are not attacking Jesus Christ. Christian doctrines such as the "Trinity" and "Atonement" are criticized by Muslims simply because they did not originate from Jesus. And when they evaluate the Bible they are not referring to "God's word", but to writings that are claimed to be God's word. Muslims believe that the book known today as “The Bible” only contains remnants of God’s original messages, and that it has been tainted by human input and altered through numerous translations. Muslims believe the original Gospel was the words and teachings of Jesus, not those of the ‘disciples’, Paul or other church fathers who strongly influenced Christianity throughout history. Islam actually endorses Jesus when it insists on the pure monotheism that Jesus himself preached and followed.
داعية أسترالي يقول كلام خطير جدا - YouTube

https://www.youtube.com/watch?v=EQr5MHpi4gc


Tawheed al Haakimiyyah Ustaadh Musa Cerantonio - ... https://www.youtube.com/watch?v=7IjFnHQdvCM

القصة التي يجب على كل مسلم أن يعرفها - فتح الأندلس https://www.youtube.com/watch?v=mcy9OGkvxbg

الحضارة الإسلامية فى الأندلس Islamic civilization in Andalus ...
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  #18  
Old 03-13-2018, 04:12 AM
revol revol is offline
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Default Re: The essence of the facts

The Quran says nothing about Jesus
Jesus was among the prominent messengers who were mentioned in detail in the Quran. In fact, there is a chapter in the Quran named Maryam (Mary) that speaks about Mary and her son Jesus. Jesus is also mentioned in various other places throughout the Quran. Here are some of the Quranic quotations regarding Mary and Jesus:
“Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. She said: "I seek refuge from thee to (Allah) Most Gracious:




(come not near) if thou dost fear Allah." He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed." So she conceived him, and she retired with him to a remote place. And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish):



"Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; "And He hath made me blessed



wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; "(He) hath made me kind to my mother, and not overbearing or miserable; "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.” (Quran 19:16-36)
Yusuf Estes - Jesus in Islam - YouTube

https://www.youtube.com/watch?v=PI5MiRlE0Tw

Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ...
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https://www.youtube.com/watch?v=ybPUvgwBu6E
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  #19  
Old 03-20-2018, 05:32 AM
revol revol is offline
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Default Re: The essence of the facts

Islam opposed to knowledge and science
Islam is not opposed to knowledge and science. Knowledge is of two types: religious, which has to do with the understanding of the religious duties one is required to carry out, and temporal, which has to do with all that is needed to know with a view to living a comfortable and beneficial life.
A Muslim is required to acquire both types of knowledge. In fact, Islam advocated attaining knowledge and education at a time when the whole world was engulfed in utter ignorance. The first revelation the Prophet of Islam received from Allah was “Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created - Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.” (Quran 96:1-5)
These verses represent the first spark ever to dispel the darkness of ignorance and barbarianism in which the world had long been immersed. And Allah reminded the Muslims of His immeasurable favour to humankind, saying: “It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error” (Quran 62:2)
The early generations of Muslims became, in a matter of years, a learned and refined nation in religious as well as worldly matters, after having remained in the darkness of ignorance for centuries. Islam awakened in man the faculty of intellect and motivated him to serve Allah, the one true God.
Religious knowledge is essential, because, without it, one will not be able to perform his or her obligations in the prescribed manner. The Prophet said,
“To whomever He intends benefit, Allah grants understanding of the religion.”
Allah ordered the Prophet to pray to Him for advancement in knowledge "O my Lord! advance me in knowledge.” (Quran 20:114)
Beneficial worldly knowledge is also necessary, and Muslims are encouraged to acquire it in order to benefit themselves and their fellow men. When the early Muslims understood this fact, they surpassed other nations in development and productivity and carried the torch of knowledge for many centuries.
Islam made great advances in the fields of medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history, to mention but a few. Many important new procedures such as the use of algebra, Arabic numerals, and the concept of the zero –which was vital to the advancement of mathematics-, were transmitted to medieval Europe from Muslim countries. It was the Muslims who developed sophisticated instruments, including the astrolabe, the quadrant and good navigational maps which were to make possible the European voyages of discovery to the New World.
As T.W. Wallbank and A. Schrier put it:
“In medicine, mathematics, astronomy, chemistry and physics, Muslim achievements were particularly noteworthy. Well-equipped hospitals, usually associated with medical schools, were located in the principal cities. At a time when superstition still hampered the practice of medicine in western countries, Muslim physicians were diagnosing diseases, prescribing cures and performing advanced surgery... Probably the greatest of all physicians was the 9th century figure, Al-Razi, known in the West as Rhazes. He was the author of scores of scientific works, including a comprehensive medical encyclopaedia and a pioneering handbook on smallpox and measles.
A 10th century physician, Avicenna, (Ibn Sina) compiled a huge Cannon of Medicine which was considered the standard guide in European medical circles until the late 17th century... Important advances were made in algebra, analytical geometry and plane spherical trigonometry.”
The Quran itself is a book of guidance and it contains some amazing scientific facts. They are amazing because although they were revealed to Prophet Muhammad over 14 centuries ago, they were not really understood by man until scientists "discovered" them in very recent times. Although not meant to be a book of scientific facts as such, the Quran mentions certain realities that would only be recognized and appreciated through technological advancements in later centuries - further undeniable evidence and proof that it was not the work of Muhammad or of any person, but divine revelation from God.

Musa Cerantonio speaking in SLRC Annual Meet Part 2 - ...

https://www.youtube.com/watch?v=7iyzd8yRlVc

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  #20  
Old 03-27-2018, 04:35 AM
revol revol is offline
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Default Re: The essence of the facts

"Ask the Sheikh" by Musa cerantonio ( Happiness In Islam

https://www.youtube.com/watch?v=8fXMmq9mGmw

https://www.youtube.com/watch?v=hNAWdTvcOr4

https://www.youtube.com/watch?v=4pEF8h49r7s

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  #21  
Old 04-04-2018, 03:24 AM
revol revol is offline
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The Quran says that only Allah knows what is in the womb
Does this not contradict medical science? To answer this we should look at the verses that relate to this matter “and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die” (Quran 31:34)
“Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.” (Quran 13:8)

If one reads the Arabic text of this verse, they will find that there is no Arabic word that corresponds to the English word 'sex' or 'gender'. The Quran mentions only the knowledge of “what” is in the womb. Many have misunderstood this to mean the sex of the child in the womb, which is incorrect.
Today, science has indeed advanced, and we can easily determine the sex of the child in the womb of a pregnant mother using ultrasound scanning. Therefore, the above verse refers to every aspect of the fetus' present and future existence. What will be the child’s nature? Will the child be a blessing or a curse to the parents? What will happen to him or her throughout life? Will he or she do good or evil? How long will he or she live? Will he or she end up in Paradise or in Hell? Allah alone knows all of this... no scientist in the world, no matter how advanced the technology, will ever be able to determine these things about a child in the mother’s womb.



Do Quran Says No one knows What is in the Womb of the ...

https://www.youtube.com/watch?v=F6bMyDR_Ndg


"Ask the Sheikh" by Musa cerantonio ( Replacing Perfection ...

https://www.youtube.com/watch?v=KNCiWr7NUR


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  #22  
Old 04-10-2018, 04:50 AM
revol revol is offline
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Default Re: The essence of the facts

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
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  #23  
Old 04-17-2018, 04:50 AM
revol revol is offline
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Default Re: The essence of the facts

Human beings are created from dust and it also mentions that they are created from sperm. Isn't this contradictory?
“We made from water every living thing.” (Quran 21:30) And He said “O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as



babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much)” (Quran 22:5)
“Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!” (Quran 37:11)



In the preceding verses, Allah has mentioned various stages of human creation. The creation of man according to the Quran was first from water and dust, which when combined became clay. This refers to the creation of humanity's first ancestor, Adam. Then Allah decreed that his descendants would reproduce after that according to the same natural law that is applied to many other living beings.



Sometimes the Quran refers to semen as "water", meaning fluid. So when Allah says in the Quran that He created every living thing from water, it can indicate that everything in creation; humans, animals and plants have all been created from water and depend upon water for their continued existence. But a similar verse: And Allah has created every creature from water.10 can also mean that human beings and animals are created from their fathers' semen or sperm. This is confirmed by other verses, such as: Did We not create you from a liquid disdained?



As for scientific evidence, research has confirmed that the body of man, like that of other living beings, is made up predominantly of water, and that the elements of the human body are exactly the same as those found in the earth’s soil in greater or smaller quantities.




Are Humans Made by Dust or Sperm,Answer with Help of ...

https://www.youtube.com/watch?v=9Fw0LS1MnfE




لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4

Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ...
https://www.youtube.com/watch?v=CpQkyih3fBA
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  #24  
Old 04-24-2018, 04:16 AM
revol revol is offline
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Default Re: The essence of the facts

15. Islam oppress women
In answering this question, we must differentiate between the teachings of Islam and the practice of some Muslims. Although some Muslim cultures oppress women, it often reflects local customs that are inconsistent, if not contrary to Islamic teachings. Islam expects its adherents to uphold the rights of women, to protect their social status and prevent their degradation in every way. Islam further holds that women are equal to men in their origin, their humanity, their honor and their accountability before God.
Today, Western societies have actually demoted women to sex objects. The United States of America is one of the leading advocates of the so-called “women’s liberation” movement. Ironically, it also has one of the highest rates of sexual assault and rape in the world. According to an FBI report, in the year 1990, an average of 1756 rapes were committed in the US every single day.



The idea that Islam treats women as second class citizens worth half a man is nothing but a myth. Islam elevated the status of women over 1,400 years ago by declaring them the sisters of men, giving them the right to education to the highest level, the right to choose a husband, the right to end an unhappy marriage, the right to inheritance, in general, the rights of a full citizen of the state. Not only material and physical rights, but those of kindness and consideration are equally specified and significant in Islamic law.

Men and women are two equally important component parts of humanity, and the rights and responsibilities of both sexes are equitable and balanced in their totality. Roles of men and women are complementary and collaborative. Although their obligations might differ in certain areas of life in accordance with their basic physical and psychological differences, each is equally accountable for their particular responsibilities. Ignoring these differences is surely unrealistic, but there is no reason to assume from them that one sex is either superior or inferior to the other in any way.
Under Islamic law, when a Muslim woman gets married she does not surrender her maiden name, but keeps her distinct identity.



In a Muslim marriage, the groom gives a dowry to the bride herself, and not to her father. This becomes her own personal property to keep, invest or spend, and is not subject to the dictates of any of her male relatives. The Quran places on men the responsibility of protecting and maintaining all of their female relatives. It means, as well, that a man must provide for his wife and family even if she has money of her own. She is not obligated to spend any of her money towards the maintenance of her family. This relieves a woman of the need to earn a living, but she can work if she chooses to do so or if her circumstances warrant it.

The family, like any other organization, needs order and leadership. The Quran states that the husband has a "degree" of authority over his wife, which means guardianship. It is important to note, however, that guardianship is in no way a license to be a tyrant within the household. Rather, it is a burden of responsibility for the husband to care completely for his wife and children.



Qur'an & Bible In The Light of Science - The Ultimat

e Dialogue



https://www.youtube.com/watch?v=eezncqgZJrY

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  #25  
Old 05-01-2018, 02:05 AM
revol revol is offline
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Default Re: The essence of the facts

qibla change in islam


There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

https://www.youtube.com/watch?v=TfeSLuLMeAo
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  #26  
Old 05-08-2018, 04:23 AM
revol revol is offline
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Default Re: The essence of the facts

قصة اسلام عبدالرحيم جرين How I came to Islam – YouTube


https://www.youtube.com/watch?v=3mP4907_NcM


ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...

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  #27  
Old 06-19-2018, 04:29 AM
revol revol is offline
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Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.
In general, there are certain guidelines concerning Muslim women’s dress.


Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:



“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male



servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.” (Quran 24:30-31)




The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.



The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” (Quran 33:59)



أجمل رد على الإسلاموفوبيا Best answer to Islamophobia ...

https://www.youtube.com/watch?v=l1ivAgab6nE

الحلقة 3 برنامج ( #وياكم3 ) محمد العوضي ( لقاء مع الأمريكي خا ...

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  #28  
Old 06-19-2018, 04:32 AM
revol revol is offline
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16. Muslim women are forced to wear the veil
The matter of women's dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.
In general, there are certain guidelines concerning Muslim women’s dress.





Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called "Jilbaab" which refers to a woman's outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male



servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.” (Quran 24:30-31)




The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.
The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” (Quran 33:59)


أجمل رد على الإسلاموفوبيا Best answer to Islamophobia ...

https://www.youtube.com/watch?v=l1ivAgab6nE

الحلقة 3 برنامج ( #وياكم3 ) محمد العوضي ( لقاء مع الأمريكي خا ...

https://www.youtube.com/watch?v=l9bd8qwowC


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  #29  
Old 06-26-2018, 05:13 AM
revol revol is offline
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17. Islam permit polygamy
Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited.
In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it. The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on



marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one.
At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3)
It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife.
John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners.




In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license." He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy." (John Esposito, Islam: The Straight Path)





There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband.
In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant.



There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions.





is belief enough - أسئلة دينية محيرة - د. بلال فيلبس - مترجم ...

https://www.youtube.com/watch?v=trdnkqE5MI4

وحدة الأديان - خالد ياسين - مترجم Peaceful Coexistence (Ca ...

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  #30  
Old 07-09-2018, 02:44 AM
revol revol is offline
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18. A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
Islam teaches that Allah has created men and women as equals, but not as identical

beings. They are different, physically, biologically and physiologically and each have





different capabilities. Their roles and responsibilities are therefore different but they

complement one another.

Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
b) In general, men are polygamous by nature while women are not.
c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without


resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.

الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khal ...

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الحياة مثل ركوب قطار - الشيخ خالد ياسين (مترجم) Life Is Li ...

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